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FREE DOWNLOAD MOZILA FIREFOX 32.0.1 ANDROID APK




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Pasword ; bismillah

JUSTICE GOD Almighty



Once Prophet Musa bermunajat at Mount Sinai hills. "O God, show of justice to me!"
God also said to Moses, "If I reveal my justice to you, you will not be impatient and hasty blame me".
"With taufik-mu," said Moses, "I will be patient receives justice and witness-mu".
His words, "get thee to a spring. Thou hide nearby and watch what will happen "!
Moses went to the spring that is shown to him. Not long after, there came a horseman. He dismounted, took the water and drank. At that time, she kept the bag of money. With haste he forgot to bring money away so he kept.
Not long afterwards, a little boy came to fetch water. He saw a bag of money and then pick it up and go straight.
After the child was gone, came a blind grandfather. He took the water for drinking, ablution, and prayer. After the old man finished praying, there came the rider to take the money that is left behind. He found that blind grandfather is standing and will soon leave.
"O old man, you must take the sack containing the money"!
Grandfather's amazement. He said, "How can I take your bag, while my eyes can not see?"
"You do not lie. No one else here besides you "! Snapped the horseman. After arguing, finally the blind grandfather was killed. Then, he searched the grandfather shirt, unfortunately he did not find the money he was looking for.
When Moses saw the incident protested to God, "O God, the servant could hardly see this happening. But sure thou servant Most Just. Why did the incident happen "?
Allah sent the angel Gabriel to explain what happened. "O Moses, Allah knows the unseen things that you do not know. Young children who take the bags actually take her own right. In the past, his father worked at the horseman, but his labors are not paid. The amount to be paid exactly the same as the child taken. While the blind old man is the one who killed the little boy's father sebeluk he suffered blindness ".
Source: Abdurrahim, Sulaiman and Abu Fawwaz the Beautiful Names Effects
Brother, that the justice of God, the Almighty to His creatures. Sometimes we often prejudiced to God. We often feel why only we were given the difficulty by God, while others we've seen always get happiness and pleasure. Why are we so hard to earn a living, while others are so easy to obtain material wealth. Often, because of the limitations we as humans are not able to read God's justice appropriately. We assume God is not fair because of his decision feels awkward and hurt ourselves.
My brother, the author would like to close this article with the word of God:
"Perhaps you hate something, and he is very good for you; and perhaps (also) you like something, when he is very bad for you. Allah knows, while you do not know. "
(Q.S. Al Baqarah: 216)
May Allah forgive us who have prejudiced him.

Love according to Hadith + Quran



According to the hadith of the Prophet, people who are in love tend to always remember and calling his beloved (man ahabba syai'ankatsura dzikruhu), the Prophet said, people can be enslaved by love (man ahabba syai'an fa huwa 'abduhu). The Prophet also said, the hallmark of true love, there are three:
(1) prefer to talk with a loved one than to the other,

(2) tend to spend time with a loved one than to the other, and

(3) preferred to follow the will of a loved one than the willingness of others / self.
Bagiorang who has fallen in love with Allah SWT, he prefers to speak to Allah Ta'ala, by reading His word, preferring to mingle with Allah SWT in I'tikaf, and prefer to follow the commands of Allah SWT on other orders.

In the Qur'an love having 8 understanding the following explanation:
1. Love is the kind of love mengebu mawaddah passionate, smoldering and "nggemesi". People who have a love kind mawaddah, always wants both, reluctantly parted and always wanted to quench the thirst of love. He wants to monopolize her love, and barely able to think of others.

2. Love is the kind of love mercy of a loving, gentle, ready to sacrifice, and ready to protect. People who have a love of this kind of mercy is the one who loves than to themselves. For her the important thing is the happiness of the beloved even if he had to suffer. He was very excuse the shortcomings of his lover and lover nya.Termasuk always forgive mistakes in love is the love between the mercy of a blood-borne, especially the love of parents to their children, and vice versa. Dariitu then the Qur'an, relatives called al Arham, dzawi al Arham, ie those who have a relationship pure affection, which comes from the mother's affection garba, called uterus (from katarahmah). Since the fetus is a child is overwhelmed by the psychological atmosphere of affection in a space called the womb. continue her among those who have blood relations advisable to always air silaturrahim, or silaturrahmi means connecting cords of affection. The husband and wife are bound by love and mercy mawaddah usually faithful to each other at the same inner and outer-world hereafter.

3. Love mail, is a kind of love for a while so smoldering, so suck up all your attention to other things tend to be less attention. Love this type of mail in the Qur'an is mentioned in the context of polygamy in that when you're in love with a young (late tamilu kulla al mail), tend to overlook the old.

4. Love syaghaf. Love is very deep, natural, original and intoxicating. People who are stricken with love kind syaghaf (qadsyaghafaha hubba) could like crazy, forget self and almost-hampirtak realize what to do. The Qur'an uses the term syaghaf when it delves into how love Zulaikha, the wife of Egyptian authorities to his servant, Joseph.

5. Love ra'fah, namely compassion kennorma caving-in to the norm of truth, such pity for the child so it's not the heart to wake him for prayer, defend though wrong. The Qur'an mentions this term when reminded that love should not cause people ra'fah not enforce the law of God, in this case kasushukuman an adulteress (Q / 24: 2).

6. Love shobwah, that love is blind, love that encourages deviant behavior without being able to dodge. The Qur'an mentions the term ni when it delves into how the Prophet Joseph praying that separated denganZulaiha teased every day (please put in jail only), because if not, over time Joseph also slipped in a foolish act, wa illa Tashrif 'anni wa kaidahunna ashbu ilaihinna account aljahilin min (Q / 12: 33)

7. Love syauq (miss). This term is not from the Quran but from the traditions that interpret the Qur'an. In the letter al 'Ankabut verse 5 says that whoever misses God must meet akantiba time. Longing sentence is then expressed in prayer ma'tsurdari hadith Ahmad; wa s as'aluka ladzzata nadzori wajhikawa as syauqa ila ila liqa'ika, I beg you can feel the joy and the joy of thy face looked longing to meet with Ibn al Qayyim al Mu.Menurut Jauzi in the book Raudlat al Muhibbin waNuzhat al Musytaqin, Syauq (missed ) is the odyssey of the heart to the lover (Safar al qalb ila al lover), and its flames are flames of love in the hearts of the lovers, hurqat al mahabbah iltihab naruha fi qalb wa al muhibbi

8. Love kulfah. which is accompanied by feelings of love consciousness mendidikkepada positive things though difficult, as a parent who sent his son sweep, clean the room itself, although adapembantu. This kind of love is called the Qur'an when stating bahwaAllah burdens not a person except according to his ability, layukallifullah nafsan illa wus'aha (Q / 2: 286)

Especially Servant of God Group And Special



In the statement of Shaykh Ibn Ata Allah

: "The most perfect servant is the servant of God's gift of drinking Nur Tawheed, thus increasing awareness, and disappeared from seeing anything other than Allah. He becomes increasingly closer to him. However, his encounter with God does not obstruct vision to the creature, and his eyesight the creature does not preclude meeting with God. He does not fanah in the Essence of God, so it is not blocked for him with God's creatures. The feeling of being not preclude kefanaannya the Essence of Allah. He was able to put everything in place, and fit everything in his own right " .

-------------> Main discussion:

If the above statement of Shaykh Ibn Ata Allah according to your IT WRONG. then come back to yourself, ask yourself.! Is my knowledge has exceeded his knowledge ..? just ask yourself before you blame ..! .
"Dare to say DO NOT KNOW for things you do not know or for things you do not understand it is in the nature of angels"

Qs 2: 31: And He taught Adam the names of everything, then He is shown to the angels, as he says, "Tell me the names of all of this, if you are right!"

Qs 2: 32: They said, "Glory be to thee we know nothing other than what You have taught us. Indeed, You are the All-Knowing, All-Wise."

Saidina Ali said: "O people, keep your will. If you hold on tight with all readiness, so that you can do it, you will not be able to gain greater from it. Probate it is:
1.Hendaklah you do not wish except to the Lord.
2.Hendaklah not you afraid except to your sins.
3.Hendaklah not you ashamed to learn if you do not know.
4.Hendaklah pious man said: "I do not know," if he does not know.

People who like to tell the truth to get three things,
1. The trust,
2. love, and
3. respect.
"Saidina Ali"

 

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