Love according to Hadith + Quran



According to the hadith of the Prophet, people who are in love tend to always remember and calling his beloved (man ahabba syai'ankatsura dzikruhu), the Prophet said, people can be enslaved by love (man ahabba syai'an fa huwa 'abduhu). The Prophet also said, the hallmark of true love, there are three:
(1) prefer to talk with a loved one than to the other,

(2) tend to spend time with a loved one than to the other, and

(3) preferred to follow the will of a loved one than the willingness of others / self.
Bagiorang who has fallen in love with Allah SWT, he prefers to speak to Allah Ta'ala, by reading His word, preferring to mingle with Allah SWT in I'tikaf, and prefer to follow the commands of Allah SWT on other orders.

In the Qur'an love having 8 understanding the following explanation:
1. Love is the kind of love mengebu mawaddah passionate, smoldering and "nggemesi". People who have a love kind mawaddah, always wants both, reluctantly parted and always wanted to quench the thirst of love. He wants to monopolize her love, and barely able to think of others.

2. Love is the kind of love mercy of a loving, gentle, ready to sacrifice, and ready to protect. People who have a love of this kind of mercy is the one who loves than to themselves. For her the important thing is the happiness of the beloved even if he had to suffer. He was very excuse the shortcomings of his lover and lover nya.Termasuk always forgive mistakes in love is the love between the mercy of a blood-borne, especially the love of parents to their children, and vice versa. Dariitu then the Qur'an, relatives called al Arham, dzawi al Arham, ie those who have a relationship pure affection, which comes from the mother's affection garba, called uterus (from katarahmah). Since the fetus is a child is overwhelmed by the psychological atmosphere of affection in a space called the womb. continue her among those who have blood relations advisable to always air silaturrahim, or silaturrahmi means connecting cords of affection. The husband and wife are bound by love and mercy mawaddah usually faithful to each other at the same inner and outer-world hereafter.

3. Love mail, is a kind of love for a while so smoldering, so suck up all your attention to other things tend to be less attention. Love this type of mail in the Qur'an is mentioned in the context of polygamy in that when you're in love with a young (late tamilu kulla al mail), tend to overlook the old.

4. Love syaghaf. Love is very deep, natural, original and intoxicating. People who are stricken with love kind syaghaf (qadsyaghafaha hubba) could like crazy, forget self and almost-hampirtak realize what to do. The Qur'an uses the term syaghaf when it delves into how love Zulaikha, the wife of Egyptian authorities to his servant, Joseph.

5. Love ra'fah, namely compassion kennorma caving-in to the norm of truth, such pity for the child so it's not the heart to wake him for prayer, defend though wrong. The Qur'an mentions this term when reminded that love should not cause people ra'fah not enforce the law of God, in this case kasushukuman an adulteress (Q / 24: 2).

6. Love shobwah, that love is blind, love that encourages deviant behavior without being able to dodge. The Qur'an mentions the term ni when it delves into how the Prophet Joseph praying that separated denganZulaiha teased every day (please put in jail only), because if not, over time Joseph also slipped in a foolish act, wa illa Tashrif 'anni wa kaidahunna ashbu ilaihinna account aljahilin min (Q / 12: 33)

7. Love syauq (miss). This term is not from the Quran but from the traditions that interpret the Qur'an. In the letter al 'Ankabut verse 5 says that whoever misses God must meet akantiba time. Longing sentence is then expressed in prayer ma'tsurdari hadith Ahmad; wa s as'aluka ladzzata nadzori wajhikawa as syauqa ila ila liqa'ika, I beg you can feel the joy and the joy of thy face looked longing to meet with Ibn al Qayyim al Mu.Menurut Jauzi in the book Raudlat al Muhibbin waNuzhat al Musytaqin, Syauq (missed ) is the odyssey of the heart to the lover (Safar al qalb ila al lover), and its flames are flames of love in the hearts of the lovers, hurqat al mahabbah iltihab naruha fi qalb wa al muhibbi

8. Love kulfah. which is accompanied by feelings of love consciousness mendidikkepada positive things though difficult, as a parent who sent his son sweep, clean the room itself, although adapembantu. This kind of love is called the Qur'an when stating bahwaAllah burdens not a person except according to his ability, layukallifullah nafsan illa wus'aha (Q / 2: 286)

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